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Gulf Sunni monarchies fear 'Shiite Spring'

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Gulf Sunni monarchies fear 'Shiite Spring' Three_cols







The Sunni Muslim monarchies of the Gulf fear that
Shiites on the Arabian peninsula will rise up against their rule,
inspired by the Arab Spring, community leaders in the region
say.(AFP/Joseph Eid)


















By Faisal Baatout, AFP



DOHA (AFP) - The Sunni Muslim monarchies of the Gulf fear
that Shiites on the Arabian peninsula will rise up against their rule,
inspired by the Arab Spring, community leaders in the region say.

"They
want to transform the Arab Spring into a 'Shiite Spring'," said
Abdellatif al-Mahmud, a Sunni cleric in Bahrain, where a protest
movement led by the Shiite majority was crushed in March.

The
Arab Spring, which has swept the region and toppled three autocratic
leaders, "has whetted the appetite of Shiites in our region," Mahmud
told AFP on the sidelines of a Doha seminar on the role of religious
diversity in the Gulf.

Walid Tabtabai, a Kuwaiti Sunni, was even more virulent.

"Since
the Shiites are the majority, they are attacking Sunnis," he said,
citing the case of Iran, as well as Iraq after the fall of Saddam
Hussein's Sunni regime in 2003.

But Sheikh Ali Salman, the head
of Bahrain's leading Shiite opposition formation, Al-Wefaq, rejected
"this inappropriate approach."

"The Arab Spring involves all
faiths and all communities, including the Amazigh," or Libya's Berbers,
who helped to overthrow Moamer Kadhafi's regime, he said.

Bahrain's
crackdown on Shiite protests, carried out with the help of other Gulf
monarchies, raised tensions in countries with Shiite minorities,
including Kuwait and Saudi Arabia, where four people were killed last
month in clashes with security forces.

"The problem is political,
and not confessional," said Ali Salman, whose group calls for
democratic reforms to ensure equality and eliminate discrimination among
Bahrainis.

His analysis is shared by Kuwaiti intellectual
Mohammed al-Rumaihi, said it is necessary "to promote the sense of
citizenship" in order to get rid of religious and tribal communalism.

Fawzia Hani, a Saudi Shiite human rights activist, agreed.

"A weak sense of citizenship promotes sectarianism and creates a gap between the state and people," she told the seminar.

However,
the proximity of predominantly Shiite Iran raises concerns and
suspicion in its Arab neighbours who fear their own Shiite communities
are being influenced by Tehran, which has clear ambitions to establish
itself as a regional power.

Shiism was born as a result of theological differences about the succession of the Prophet Mohammed.

The
Sunni majority define themselves as the ones who maintain and apply the
doctrines, standards, practices and traditions established by the
prophet.

"We must disconnect from this historical inheritance
which blocks us all," said Said Hareb, an academic from the United Arab
Emirates.

"We cannot change the past, but we can help build the future."

But the reality on the ground is more difficult.

"We
do not know how things are going to end up next week in Qatif," in
Saudi Arabi's Eastern Province, during the Shiite Ashura commemoration,
said Hani, referring to deadly clashes in late November.

Eastern
Province is home to the majority of the conservative Sunni kingdom's
Shiite population of around two million, who represent around 10 percent
of Saudis.

The ceremony marks the killing of Imam Hussein,
grandson of the Prophet Mohammed and third Imam of Shiism, by armies of
the Umayyad caliph Yazid in 680 AD.

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